Thursday, September 26, 2019

yes, but it gives me a headache: a rambling anectdotal, i.e. conversational-styled commentary on minimalism, julius eastman, class, activism and luigi nono


Luigi Nono, the painter. 1850 - 1918

      Minimalist music at first blush seems quite controversial and then over the years increasingly appears pleasing to the mainstream popular palate. Some will never like it for their individual, peculiar reasons but it no longer appears in any way threatening to the status quo. Liking it at first and then growing a bit tired of it, on the whole, seems to have been my own trajectory. Those first moments of luminous experience with Wim Mertens and Meredith Monk (records or cassettes) in my first real (lonely) apartment in San Francisco left me with the feeling of having gained access to a special world few understood and I rested for a while inside the belief that I had transcended, flown all previous social barriers, entered the classless haven of pure music. My little utopian apartment, three rooms on 14th street, between Guerrero and Valencia, going for 235 bucks a month, cold, in 1986, in an ex-hotel once owned by John Hammond: that would be where I discovered the avocado tree that would nourish me during hardest times and I'd listen to the cassette deck plugged into my guitar amplifier. The same apartment, exactly the same, where I will find myself in 2003, the place I would go to visit a friend recently re-located from Denver, a software designer named Biaggio Azzarelli, who made a killing by doing a Eno-esque start up sound for a program (now we call them apps) for one of the big companies. Biaggio was paying 1,600 for the same three rooms. I looked and saw the stump of the avocado tree three floors down through the grill of the fire escape. It was wonderful to encounter the new friend in my old place of residence and he was doing well indeed, his three rooms minimally adorned and clean as a whistle.  

     Most people know how quickly San Francisco changed after the dot com boom but my memory also stretches back to sitting at Cafe Trieste with the poets, the two Jacks not Keruoac, Jacks Hirschman and Micheline, probably in 1989, when I worked in North Beach, listening to them muse into grumbling how the town had gotten white-washed. What did I know? I walked around the corner stumbled into Bob Kaufman, eighty-sixed from every bar in the hood, shook hands, nodded, since he didn't speak much in those days. And Ferlinghetti was at the desk upstairs, just over there. It seemed like the greatest place on earth. Sun Ra at Mabuhay Gardens, saw him buying cookies for the Arkestra, greeted and spoke to him too. Little did any of us know what was to arrive with the bridge and tunnel crowds and the displacement of people from the old housing projects, some winding up rough out on the streets quite often. Minimalism has many faces and one of those faces belonged to the homeless Julius Eastman, although on the other side of the country -- but his minimalism left a very troubled stain on the white and white-washed world which surfaced many years after his demise in a recent scandal about the titles of his pieces, the ones which left the history of his people dangling uncomfortably by the roots. for example:   https://www.youtube.com/watch?v=6_QGQcKq1ik

     Memories of Julius Eastman at the moment linger in my mind(s) along with the fading strains of "nothing compares 2u" -- the restaurant line (in the song) especially stands out sorely. I don't like restaurants as a rule. Diners, delis and cafes, taquerias all more my speed. Asian food is different. I can suffer a bit the wait and the strange guilt I feel of being "served".  This is class-derived guilt, I suppose and I should be busing here for a few extra bucks myself. Learning to cook was a princely revolution, although it takes time from the working person's life to rustle up some vittles. But the days of uber eats will even likely surpass me in the bikes lanes of consumerism. 

     I started out with mentioning minimalist music for a reason. And that is because eventually, while listening to Julius Eastman's music last year it struck me that he alone perhaps among composers who might get installed into this genre retains within his music the tension of the class struggle and that the easy commercialization and growing popularity of all the others was precisely because this music in other hands could jettison association with social issues or address them with a smile somehow, since in the trance of repetition, bliss removes the suffering of hunger and social inequality. It is the fact that people can find the music pleasing, diverting that allows it to become popular, I guess. 

a short video about luigi nono

 https://www.youtube.com/watch?v=HkqxGEDqaRk

   the thought-long wound, the open wound 

       When listening to the music of Luigi Nono again a few days ago I realized that what was essential in his art is the tension created by the rending open of space, these abyssal spaces between us, between people of different classes, ethnicities, between art and life, between the human and the other creatures, between the human and the storm of the raw elements. One can actually hear in the orchestrations the voices of people straining to work together, divided, united by their common despair, their common hope, anger, frustration and longing for change. The music of Luigi Nono stands at that crossroads when composers and artists felt the need to bear witness (or withness)  to the people's struggles and made works that were classically speaking difficult. Not difficult for the sake of being difficult but in order function as an index of sorts, as a flashing sign of danger, a flare sent up in an emergency. Much of this sense of music as having social message nowadays is bound up with the testimonials of rap music, some new punk (about which I know zilch), and relies mainly on a clever use of words to create the tension of the message which is of course easy to digest with the funky beat going on and very little of this social advocacy depends of tension created in the instrumental aspect of the songs (Death Grips perhaps the exception). Music like Nono's still disturbs many, many people. The tension is related to the coming of storms and the fact of losing personal control, deprived of liberty and choice. It remains haunting and ominous. I am no longer certain when it occurred to me that most avant-garde music, even the most quiet, reductionist or the most jarringly microtonal had lost the need to relate it's tension to some sense of social advocacy but it did in fact happen somewhere along the line. Now all the music we hear is largely within the realm of entertainment and the sense of social advocacy has taken up residency by and large in the logos again and wanders in the forests of story-telling. Even if it's like me, talking to myself.      

  short film about composer Luigi Nono







 article in ARTnews about Julius Eastman's incendiary titles by composer Mary Jane Leach

http://www.artnews.com/2019/09/13/julius-eastman-incendiary-titles/?fbclid=IwAR2WnQU4puizH8BGN0iNrk9jBarqsESITlAbZbRyGKDmJ5K8qBW9UNI5CWk



Friday, September 13, 2019

We Words Would Like To Have A Word With You


   archived in 2012 on my Facebook page and in a special file here
we encounter the initial moments of a theme my writing returns to often: the generative, open and autonomous aspect of liberationist combinatorics of langauge, of all stripes. the context will perhaps pave the yellow brick road to understanding what gave rise to such an FB, since it was written there once upon a time spontaneously as rebuttal of sorts. some names have been altered...


   "we, words, have requested to use jeff gburek's status update tonight (thanks, jeff) to address some crucial things we have formed ourselves into concerning the proposition put forward by our friends leaf eldritch and margaret atwood. and while we generally come to find ourselves treated rather nicely by leaf & margaret, aka sometimes as familiarly as "peggy", we have formed a temporary molecular bond to politely contest this assertion that

   “War is what happens when language fails.”

   "for sure this may be part of the problem but we words would like to have a few words with you humans about how you use us and also concerning this need to shift blame onto the blameless. we words are not particularly fond of carrying forward human dysfunction nor are we programmed to fail and most of us over here in the celestial granary of vocabulary particles more or less agree that we like to freely organize ourselves mostly for pure enjoyment. we words like to have fun and we only ourselves consider it a failure when we can't freely associate amongst ourselves to establish a meaningful existence together.

   "we words do not agree with umberto eco and his ideas about what we are or what we were made to do even though we supported him in saying what he thought mainly because we have never been able to do anything but try to help you express yourselves, even though it's often not so much fun the kind of rigid phalanxes we are forced to march in and the formal dress you pinch us into when you try to sell your most important points. we don't much appreciate these events wherein you screw us up to conceal what you can't say openly because your willful deceptions also cause us to feel alienated from ourselves. we words are not talking to anyone in particular here and we do have other things to do with ourselves than see you make one another unhappy while speaking through us and not with us. the idea that we were designed as slaves for you to push about on keyboards and chisel into stones of laws to oppress one another is really your idea and not ours.

   "so please stop saying that we words have failed when you go to war with one another over things we simply cannot comprehend anyway. there are some of you people out there who are sensitive enough to understand this and we appeal to you to stop this bullying, otherwise we may just decide to leave you with nothing to say and when you try to say it and nothing comes out you will probably be sad that you blew your opportunity to enjoy with us the beauty of the universe we are all forming together. even informally. even formlessly."

Thursday, September 12, 2019

Ceres I, Process Composition, Primo Passo



  Although followers of my work might find precedent in the cyclical looping compositions of 2013-14 called  Systematic Structural Instability, this is my first attempt to create a long form piece that is most explicitly not based on the concept of "exciting" or "capturing the attention" of the listener but is designed rather to confirm and elevate an ongoing life process by providing a smooth and supportive sound sensation, something that gently colors already existing spaces. It can be thought of as hanging on the air like a wisp of cloud or incense. Or one needn't think about it overmuch. It's approximately 36 minutes long but is based on an extended phased looping of guitar tones (recorded in a super quiet village in Bulgaria) in a software process that can potentially run to infinity and which has no proper beginning nor end.

   Ceres I is indeed part of a trilogy. There is Ceres II and Eclipse, waiting in the wings. I am using this moment to put out a call for any label that would be interested in releasing this on physical media and those who like to hear it live as a multi-channel installation. Please write to me, we can discuss different vehicles, ways to deliver these messages. Cover art by Karolina Ossowska

Listen & support here:  https://jeffgburekprojects.bandcamp.com/album/ceres-i-223

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As alluded to above, the summer is Bulgaria... existed, as fruitful as it was refreshing and invigorating. More details about that journey, images, journals, poems, essays and other recording, will be surfacing here at this site. Please get your friends to subscribe for email updates.