"a portable altar strapped on his back/ pure and severe" --
-- pythagorean silence, Susan Howe
TEN YEARS AGO, I founded this blog, stealing my title from Antonin
Artaud, with the aims of a person with different aims, in a world where
aims were different, where social media such as myspace, tumbler,
twitter and the monolothic succubus facebook were nascent, a world where one was achieving social difference
because one had a web identity, constituted by a website, a wikipedia
article, a page with review links, a digital nomad tag, the signs of one aspiring redittor
someone, or someone already someone YOU NEED TO KNOW, and all the
attendant pretentious truffles and trifles. For many years previously I
had a website under the name Orphan Sounds, kept at Noe Cuellar's
futurevessel.com, until it was hacked or I became otherwise unknowable.
And while some of my aims have shifted in perspective, one aim be yet
true, the true itself, named (variously) after the affirmation of
"seraphic pleasure" of consensual fucking, the arrival on the shores of
Artaud's text of the bodily truth, that remains the song forever
changing through ceaseless modulations of silence, the word that
repression and oppression might end within. Artaud's Transparent Abelard
being a surrealist's celebration of libido had to my mind that link to
the search for truth via dialectic of the 12th century theologian
(Pierre Abelard) and the love(r) of literature (Héloïse d'Argenteuil)
and their tantric union, a myth to herald the end of the Dark Ages. So
it's an eternal
incipit, let's say, both
selva oscura and
vita nova,
tangled up and blue...as if I had known... The stutter speaks for
itself, alone...
"And he said:
"Oh, Abelard!" as if the topic
Were much too abstruse for his comprehension..."
That
this blog-basis in the Transparency of an Unameable Ecstacy, what my
friend recently called
Bewilderness, which remains true, (even if he didn't say it), that this was not only
about the carnal but also about the celestial, cosmic, the post-coital
& quantum entanglement, the end of excluded middles of all sorts,
only goes to say that
it's all about what it cannot be about. Ever. Yet
strives to be. Authentic, even falsely (as Fernando Pessao might have
put it). Moreover, the continuity of my writing this blog remains in the
notion of truth Olson wrote of which consists in standing more revealed
but, with the new perspective, that the most revealed is also the most
flat, unprepared, unadorned, naked, even without scandal, at times. So
bold and potent that it passes for banal. In Jim Jarmusch's recent film,
Paterson, this character, who remains the city, the almost Blakean
eternal one of the dream, the great figure, the anonymous rock (WCW) Paterson:
a poet and no-one, a listener. When his girl-friend urges him to
publish, and even speaks to him about the trumpet image in the Ohio
Bluetip Matches in the poem she has never heard him recite, and he
knows. Maybe the poems are all cribbed from things there no ideas but
within. The poet knows only or only knows the sources of the real and
that the only thing standing in between is some nameless illusion we
can't fathom.
Strike anywhere, they say. Water Falls. "Hey, what's that from?"
So he stood on the island— over the sea
Until creation was a cone with polished sides."
-- George Oppen
final photo: Park Wilsona, Poznan
all others internet archives
I believe the far left an image of
Père Lachaise, Paris
but I've never been to the alleged tomb
of Abelard & Heloise. It is believed
by many they are not there, or not both
& yet one hears the pilgrim letters
of forlorn lovers
litter the stones